Sulayman S.
Nyang, Ph.D.
Howard University
Washington, D.C.
"There are five
reasons why I am convinced about the timeliness, relevance
and historical importance of this venture. First of all, in
this age of globalization in which ideas travel as fast as
the speed of light year, and human emotions are being traded
and taxed daily by the deliberate and skillful manipulations
of religious symbols by extremists on both sides of the
religious fences of the world, the appearance of a
documentary of this caliber reminds the peoples of the books
that their brief lives on this planet could be worst than
the Hobbesian state of nature: nasty, brutish and short.
Building on the intellectual resources of some of America’s
best scholars and religious leaders of the three religious
traditions, the producers have captured for posterity
moments of reflections and high thinking about the human
condition and the role and place of these religions and
their adherents in our times. Secondly, each frame in this
collection of interviews with scholars and religious leaders
in the country has much light to shed on the path of
enlightenment and engagement in the field of interfaith
dialogue. Those who read the Study Guide will find the text
readable and enlightening. Those who view the video or DVD,
will appreciate the thoughts, time and energy that went into
the construction of this edifice of hope. To those who love
and appreciate metaphors in human thought and articulation,
I can only say that the documentary can be described
simultaneously as an emergent symbol of hope for the peoples
of the books and its message hopefully would inspire many
men and women to see it as a magnetic force that replicates
microscopically and audio-visually the drawing power of the
Wailing Wall for the Jew, the Christ- celebrating churches
of Jerusalem and the Kaaba for the Muslims. A third reason
for this endorsement lies in the fact of the exercise. The
producers have accomplished a feat that requires patience,
open-mindedness and quality control. These qualities in
production must also exist among those who wish to dialogue.
It should always be remembered that we dialogue not to
dilute our faiths, but to dilate on the points of
convergence and divergence. It is only with such attitude
that peoples can come together and dialogue. The fourth
reason for this endorsement rests on the vision that
inspires this handiwork. The producers are convinced that
there is a new need for human interaction across faith
lines. They are willing to bear the burden and accept the
challenges that go with the task. Last but not least, the
producers have an eye on the future of their descendants in
America and beyond. Their documentary could well be seen as
an intergenerational present to their grandchildren. Like
Julius Caesar, they too wish to say: 'We came; we saw and
conquer hate and bigotry in our world.'" |
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